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Pope Pius XI on "No Authority can exist..[in] Ministers of Heretical Beliefs" like Francis: "St. Francis de Sales..In his Controversies,..proves that no authority can be said to exist in the Church of Christ unless it had been bestowed on her by an authoritative mandate, which mandate the ministers of heretical beliefs in no way can be said to possess"

Doctor of the Church St. Francis de Sales totally confirmed beyond any doubt the possibility of a heretical pope and what must be done by the Church in such a situation:

“[T]he Pope… WHEN he is EXPLICITLY a heretic, he falls ipso facto from his dignity and out of the Church, and the Church MUST either deprive him, or, as some say, declare him deprived, of his Apostolic See.”
(The Catholic Controversy, by St. Francis de Sales, Pages 305-306)

 –  LifeSiteNews, “Confusion explodes as Pope Francis throws magisterial weight behind communion for adulterers,” December 4, 2017:

The AAS guidelines explicitly allows “sexually active adulterous couples facing ‘complex circumstances’ to ‘access the sacraments of Reconciliation and the Eucharist.'”

–  On February 2018, in Rorate Caeli, Catholic theologian Dr. John Lamont:

“The AAS statement… establishes that Pope Francis in Amoris Laetitia has affirmed propositions that are heretical in the strict sense.”

– On December 2, 2017, Bishop Rene Gracida:

“Francis’ heterodoxy is now official. He has published his letter to the Argentina bishops in Acta Apostlica Series making those letters magisterial documents.”

RERUM OMNIUM PERTURBATIONEM. ENCYCLICAL OF POPE PIUS XI ON ST. FRANCIS DE SALES...  [https://www.vatican.va/content/pius-xi/en/encyclicals/documents/hf_p-xi_enc_26011923_rerum-omnium-perturbationem.html]

ENCYCLICAL OF POPE PIUS XI
ON ST. FRANCIS DE SALES
TO OUR VENERABLE BRETHREN THE PATRIARCHS, PRIMATES,
ARCHBISHOPS, BISHOPS, AND OTHER ORDINARIES
IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE.



.22. The first missionary sent deserted the held of battle, either because he despaired of converting these heretics or because he feared them. But St. Francis de Sales who, as We have pointed out, had already offered himself for missionary work to the Bishop of Geneva, started on foot in September, 1594, without food or money, and accompanied by no one except a cousin of his, to take up this work. It was only after long and repeated fasts and prayers to God, by Whose aid alone he expected his mission to be successful, that he attempted to enter the country of the heretics. They, however, would not listen to his sermons. He sought then to refute their erroneous doctrines by means of loose leaflets which he wrote in the intervals between his sermons. These leaflets were distributed about in great quantities and passed from hand to hand with the object of having them find their way into the possession of the heretics.

23. This work of spreading about leaflets, however, gradually decreased and ceased altogether when the people of these parts in large numbers began to attend his sermons. These leaflets, written by the hand of the holy Doctor himself, were lost for a time after his death. Later, they were found and collected in a volume and presented to Our Predecessor, Alexander VII, who had the happiness, after the customary process of canonization, of ascribing St. Francis first among the blessed, and later among the saints.

24. In his Controversies, although the holy Doctor made large use of the polemical literature of the past, he exhibits nevertheless a controversial method quite peculiarly his own. In the first place, he proves that no authority can be said to exist in the Church of Christ unless it had been bestowed on her by an authoritative mandate, which mandate the ministers of heretical beliefs in no way can be said to possess. After having pointed out the errors of these latter concerning the nature of the Church, he outlines the notes of the true Church and proves that they are not to be found in the reformed churches, but in the Catholic Church alone. He also explains in a sound manner the Rule of Faith and demonstrates that it is broken by heretics, while on the other hand it is kept in its entirety by Catholics. In conclusion, he discusses several special topics, but only those leaflets which treat of the Sacraments and of Purgatory are not extant. In truth, the many explanations of doctrine and the arguments which he has marshaled in orderly array, are worthy of all praise. With these arguments, to which must be added a subtle and polished irony that characterizes his controversial manner, he easily met his adversaries and defeated all their lies and fallacies.

25. Although at times his language appears to be somewhat strong, nevertheless, as even his opponents admitted, his writings always breathe a spirit of charity which was ever the controlling motive in every controversy in which he engaged. This is so true that even when he reproached these erring children for their apostasy from the Catholic Church, it is evident that he had no other purpose in mind than to open wide the gates by which they might return to the Faith. In the Controversies one readily perceives that same broad-mindedness and magnanimity of soul which permeate the books he wrote with the purpose of promoting piety. Finally, his style is so elegant, so polished, so impressive that the heretical ministers were accustomed to warn their followers against being deceived and won over by the flatteries of the missionary from Geneva.

26. After this brief resume of the work and writings of St. Francis de Sales, Venerable Brothers, it only remains to exhort you to celebrate his Centenary as worthily as possible in your dioceses. We do not wish that this Centenary should become a mere commemoration of certain events of history which would turn out a purely sterile function, neither that it should be restricted to a few selected days. We do desire that, throughout the whole year and up to the twenty-eighth of December, the day when St. Francis passed from earth to heaven, you do everything possible to instruct the faithful in doctrines and virtues which characterized the holy Doctor.

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