Traditional Latin Mass in New Jersey ‘paused until further notice’ Pray an Our Father now for reparation for the sins committed because of Francis’s Amoris Laetitia and for the restoration of the Church. Stop for a moment of silence, ask Jesus Christ what He wants you to do now and next. In this silence remember God, Father, Son and Holy Ghost – Three Divine Persons yet One God, has an ordered universe where you can know truth and falsehood as well as never forget that He wants you to have eternal happiness with Him as his son or daughter by grace. Make this a practice. By doing this you are doing more good than reading anything here or anywhere else on the Internet. The Catholic Monitor The Catholic Monitor https://www.thecatholicmonitor.com I ask all The Catholic Monitor readers to also pray for the end of this war . Watch " Trump Calls Putin To Get Iran War Offramp! w/ Scott Ritter " on YouTube : ... Read more ...
Catholic Monitor vs. ChatGPT: "I cannot responsibly name a pre-Francis pope as having taught Francis's Buenos Aires position as magisterial teaching on the basis of the Leo evidence...If John Paul II's prohibition was grounded in divine law, Christ's teaching, and the objective Eucharistic meaning of marriage—as he explicitly said—then Francis cannot be defended merely by labeling the earlier prohibition 'disciplinary'... stronger question is whether Francis's new sacramental principle is incompatible with a doctrine that the preceding magisterium itself presented as belonging to divine law"
vs. The Catholic Monitor vs. ChatGPT: Yes. That is an important correction to my previous answer. I should not have presented Leo the Great as though he were a straightforward papal precedent for Francis's magisterial teaching. The key distinction is between: a particular pastoral action or accommodation by an individual Father , and an authoritative teaching of the papal magisterium establishing a doctrine or universal sacramental discipline. Joseph Ratzinger's 1998 CDF text makes precisely this distinction. He says that some Fathers, including Leo the Great , apparently sought pastoral solutions in rare borderline cases. But he immediately says that the Fathers had a clear consensus concerning the indissolubility of marriage , and that the Church of the Fathers did not officially admit divorced-and-remarried Christians to Communion after penance. Even more directly, the 1994 CDF document says that analogous pastoral solutions proposed or practiced by some Fathers never ...