Is Groomer McCarrick Victim James Grein Right that Vatican II Bears Responsibility for the current Francis Sex Abuse Scandals?
Watch the Youtube video by clicking here.
Dr. Taylor Marshall in his 2018 YouTube interview with the ex-cardinal Theodore McCarrick victim "James" Grein, made famous in a New York Times article, revealed some of the underlying causes of the Catholic sex abuse crisis.
The McCarrick victim revealed that Pope John Paul II, Vatican II and the modernist "spirit of Vatican II" Saint Gallen Mafia who apparently helped bring Pope Francis into power bear responsibility for the gay sex abuse scandal.
Grein, in the interview, disclosed that his well connected as well as wealthy grandfather and devout Catholic family befriended the fatherless McCarrick and financed his education as well as introduced him to influential high ranking Church clerics.
James' family helped McCarrick reach the heights of Church influence and power over the last decades of the twentieth century.
The ex-cardinal, and close collaborator of Francis, repaid the family's kindness and generosity by repeatedly sexually abusing James.
In the interview Marshall asked the McCarrick victim: "Did John Paul II know about this [that the ex-cardinal was a sexual predator]?"
Grein said: "Yes!.. He [John Paul II] was part of the agenda. He changed a lot of things in the Church, but not fast enough for the people behind... The people behind are the people of Saint Gallen."
The article below shows evidence to back up Grein's testimony that John Paul II and Vatican II bear responsibility for the gay sex abuse scandal.
"[T]he post-Vatican II settlement [of]... Upholding Catholic teaching on paper but not in reality has led to widespread corruption... has required a culture of lies... that allowed men like McCarrick to flourish... we must sweep it away."
Schmitz shows that most bishops, liberal and conservative, want to continue the "new springtime" of Vatican II and it's post-Vatican II settlement "that allowed men like McCarrick to flourish":
"[Conservative] Bishop Barron also cautioned against what he called an “ideological” response... those who raise concerns about Humanae Vitae, priestly celibacy, or “rampant homosexuality in the Church” may be... causing a 'distraction'."
"No one cares for the endless Catholic culture wars, but we should be wary of attempts to shut down frank discussion of how we got here. Bishop Barron’s list of taboo topics suggests that he – like most bishops – is keen to preserve the settlement of 1968."
"In that year, Pope Paul VI famously reaffirmed Catholic teaching on birth control in Humanae Vitae, but then declined to discipline the many bishops and priests who rejected that teaching. The result was an uneasy truce: the teaching was formally upheld, but obedience to it was not demanded."
"The same dynamic played out in 2005, when the Vatican decided that men with 'deep-seated homosexual tendencies' should be barred from the priesthood."
"... But for people in the pews, things don’t look so great. In 1955, nearly 75 per cent of American Catholics went weekly to Mass. Today, only 39 percent do. Outside of a few Latin Mass and “reform of the reform” enclaves, Mass-going Catholics suffer wrecked sanctuaries, botched liturgies and moral confusion. The springtime is hard to find."[http://www.catholicherald.co.uk/issues/aug-17th-2018/a-truce-that-cannot-hold/]
The taboo topic that all will not mention, but that the numbers above as well as the McCarrick and Pennsylvania scandals prove is that Vatican II is the cause of the "culture of lies... that allowed men like McCarrick to flourish."
The Amoris Laetitia-like ambiguous Vatican II document Dignitatis Humanae on the Catholic state is what brought about the "[u]pholding Catholic teaching on paper but not in reality."
Traditionalists said it was a façade which was ambiguous and not defined teaching that would eventually have to be corrected.
Francis's Vatican Archbishop Guido Pozzo who was negotiating with Society of Pius X for the Francis agreed with the Traditionalists that it was not defined teaching.
Pozzo said that Dignitatis Humanae "is not about doctrine or definitive statements, but... pastoral practice." (Die Zeit, August 2016, Interview with Archbishop Guido Pozzo)
The greatest living American Thomist Edward Feser gives a brief summary of the history before and after Vatican II of the teaching on this subject and the ambiguity of the document:
"That depends. In the Catholic context, the traditional teaching, vigorously and repeatedly upheld by the 19th century and pre-Vatican II 20th century popes, is that ideally Church and state ought to cooperate. Contrary to an annoyingly common misunderstanding, these popes were not teaching that non-Catholics ought to be coerced by the state into becoming Catholics. Nor were they teaching that non-Catholics should be forbidden from practicing their own religions in the privacy of their own homes, their own church buildings or synagogues, etc. Rather, the issue was whether, in a country in which the vast majority of citizens were Catholic, non-Catholics ought to be permitted to proselytize and thereby possibly lead Catholics to abandon their faith. It was not denied that there can be circumstances in which such proselytizing might be tolerated for the sake of civil order. The question was whether non-Catholics have a strict right in justice to proselytize even in a majority Catholic society. And the pre-Vatican II popes taught that they did not have such a right, and that in a Catholic country the state could in principle justly restrict such proselytizing (even if there are also cases where the state might not exercise its right to such restriction, if this would do more harm than good)."
One knows a Vatican II document is a disaster when a defender of Dignitatis Humanae (DR) like Fr. Brian Harrison says:
"The effect DR have been much more harmful than beneficial for the Church, the world and most important, the honor due to Christ the King . . . The form in which it presents its truth is so one-sided, so poorly explained, so perilously open to unorthodox interpretation, and so infected with the spirit of liberal humanism, that its promulgation has turned out to be a cause of rejoicing for the Church's worst enemies: freemasonry and all the other forces which seek to promote the ever more total secularization of society, the ever more complete exclusion of Our Lord Jesus Christ from His rightful sovereignty over the public life of nations, and confusion and division within the Church itself." [http://www.dailycatholic.org/issue/05Dec/dec14agg.htm]
Christopher Ferrara stated why Dignitatis Humanae brought about "[u]pholding Catholic teaching on paper but not in reality has led to widespread corruption... has required a culture of lies... that allowed men like McCarrick to flourish":
"There is no question that the Popes before Vatican II consistently condemned the modern notion of "religious liberty"-----i.e., that everyone in society must have the right, both privately and publicly, to practice, preach and otherwise manifest the doctrines of the religion of his choice, even if that religion is filled with error and immorality. That such a "right" attacks both public morality and the very foundation of Catholic social order (where it exists) hardly needs to be proved. There cannot, obviously, be any "right" as such publicly to deny the Divinity of Christ or to preach in favor of contraception, abortion, divorce [,homosexuality] and other evils. No one has the right to do or to say what is wrong. A right to commit wrong is utter nonsense. Stated negatively, a right not to be prevented by the State from committing wrong is equally nonsensical. The State might for prudential reasons, as St. Thomas observed, tolerate certain public errors and vices, but there is no question of any right to be tolerated in spreading them." [http://www.dailycatholic.org/issue/05Dec/dec14agg.htm]
Unfortunately, almost all conservatives such as Archbishop Charles Chaput thought Dignitatis Humanae was defined teaching and not a disaster.
Apparently, Chaput teaches that "error has no rights" in paper, but in reality error has rights if "persons... choose falsehood over truth." The Archbishop wrote:
"Error has no rights, but persons do have rights - even when they choose falsehood over truth... freedom of conscience, is - along with the right to life - the most important right any human being has." (First Things, "Of Human Dignity," March 18, 2015)
So did conservatives such as Chaput think that they on paper could teach that homosexuality was error, but in reality error had rights if "persons [such as the liberal McCarrick]... choose falsehood over truth... freedom of conscience"?
In fact, in 2001 when then President Bush met with Catholic leaders and his "'longtime friend' Cardinal McCarrick" who was there with him according to liberal Catholic Betty Clermont: "McCarrick; Archbishop Charles Chaput of Denver." ("The Neo-Catholics," pages 154, 159)
What did Chaput know about McCarrick when he sat with him in that meeting?
Did he think McCarrick as a person had a right to freedom of conscience to falsehood over truth?
Does Chaput think that on paper that he can teach that homosexuality is a error but in reality error has rights if "persons [such as the liberal Fr. James Martin]... choose falsehood over truth... freedom of conscience"?
On March 31, 2017, LifeSiteNews in "Numerous 'gay' affirming parishes unopposed by bishops" reported that Chaput agrees with Martin when he "expressed concern about the use of 'intrinsically disordered'" which is a defined Catholic teaching on homosexuality.
Chaput, also, defends gay activist Fr. Martin who taught on YouTube that chastity is not required of homosexuals. (Church Militant, "Father Martin: Homosexuals not Bound to Chastity, "September 20, 2017)
It appears that the "conservative" Chaput is using Dignitatis Humanae to build a bridge to hell for homosexuals by claiming on paper that the error of homosexuality has no rights, but in reality error has rights if "persons [such as Martin and McCarrick] choose falsehood over truth."
Unfortunately, one of the main writers of Dignitatis Humanae was Pope John Paul II before he became pope. It appears that John Paul II when it came to the documented evidence of the sex abuse of a bishop taught that "error has no rights" in paper, but in reality error has rights if "persons... choose falsehood over truth":
"In 1996, Kunz became a canon law adviser to the Roman Catholic Faithful (RCF), an Illinois-based group investigating the sexual abuse of boys by Catholic priests and bishops. Kunz was recommended to RCF by the Rev. John A. Hardon, SJ, a widely respected theologian and author who worked for several popes and had deep connections at the Vatican. The group was gathering information on Bishop Daniel L. Ryan of the Diocese of Springfield, Ill. Ryan was accused of sexually assaulting a mentally disabled man, soliciting sex from a 15-year-old boy, trolling area parks for teenage male prostitutes, and having sex with priests in his diocese. In sworn testimony to RCF investigators, one of the teen prostitutes said Ryan once heard his confession and blessed him, then told him, “go and sin no more.” Then the bishop winked at the teen and said, 'See you later.'”
"With help from Kunz and Father Fiore, RCF developed a dossier on the situation in the Springfield diocese. Father Hardon carried the report to Rome and presented it to Pope St. John Paul II, vouching for RCF and the accuracy of the document. Nothing was done with the explosive information. Hardon told RCF officials that at least a dozen American bishops supported Ryan in his quest to hold onto his bishopric in Springfield, according to RCF president and founder Stephen G. Brady. One of them was the late Joseph Cardinal Bernardin, then archbishop of Chicago, Brady said. When the group approached Bernardin for help in removing Ryan, he refused, Brady said. Ryan abruptly retired in October 1999, shortly before a lawsuit was filed accusing him of covering up the sexual abuse of a child by another Illinois priest. Sheriff Mahoney said Dane County investigators interviewed Ryan, but have no indication he is linked to the Kunz homicide. Ryan died in December 2015."
“Father Hardon told me to go to Kunz if I needed any contacts anywhere or needed direction in my investigations,” Brady told Catholic World Report. 'Father Kunz never discussed any other investigations with me except my own. He was tight lipped and you could trust him 100 percent. He had my files and answered any questions I had. He did work behind the scenes for me but kept it private.'”