The progress of the wicked will grow even more and there is no way to revert to wickedness in the end-time world but to soften it through prayers. And there is an intention of theirs to visibly destroy the Mystical Body of Christ on earth in this context as well. The Catholic must do his part and go out in the Mystical Body of the Antichrist, for there is no Church without the Munus petrinum. It was not a substantial mistake on the part of Pope Benedict XVI to keep it to himself, but a divine providence for there to be no complicity in this apostasy. The Apostolic Constitution Universe Dominici Gregis is to be proclaimed from On top of the rooftops (Matthew 10:27).
There is no way to do any good while being a part of iniquity (John 15:5). Nothing can be done where there is no divine grace.
Bergoglio was never pope because he was a foreign body within the Church whose divine providence definitively separated him from it. An example to understand this is Tyconius, whom Benedict XVI liked to remind him of:
"Augustine read this comment [by Tyconius] and took advantage of it, but he strongly stressed that the Church is in the hands of Christ, remains his Body, forming with Him a single subject, participating in the mediation of grace. Therefore, it underlines that the Church can never be separated from Jesus Christ."
Therefore, the Church is in this situation in the desert today. And this is where the Universo Dominici Gregis comes in, articles 76 and 77, with the non-abdication of the Munus petrinum by Ratzinger; Catholics are entrusted to the same providence, the continuity of which in the succession of St. Peter in the Church will remain.
Of course, choices will always have consequences, as every decision will have consequences for good or bad. But it is a call to embrace the cross spontaneously in order to actively participate in the same divine providence in the Church of Christ. Therefore, it is a purpose for good.
Anonymous said…
As long as Jesus is still present in Eucharist--as long as they have not amended the words of consecration--there is still grace. Not till the curtain in the temple rent did it mean the Old Testament priesthood was over as ministers of God.
The Encyclical Letter Ecclesia de Eucharistia says no, because there is a coherence in it with the Apostolic Constitution cited above. That is why it is necessary for us to go deeper in order to know the truth.
Only in the case of the Ecclesia supplet, that is, the Church that supplies this spiritual need. But it would not be to the merit of this Church because it is apostate. Soon we will follow this reasoning for further clarification.
Comments
Bergoglio was never pope because he was a foreign body within the Church whose divine providence definitively separated him from it. An example to understand this is Tyconius, whom Benedict XVI liked to remind him of:
"Augustine read this comment [by Tyconius] and took advantage of it, but he strongly stressed that the Church is in the hands of Christ, remains his Body, forming with Him a single subject, participating in the mediation of grace. Therefore, it underlines that the Church can never be separated from Jesus Christ."
Therefore, the Church is in this situation in the desert today. And this is where the Universo Dominici Gregis comes in, articles 76 and 77, with the non-abdication of the Munus petrinum by Ratzinger; Catholics are entrusted to the same providence, the continuity of which in the succession of St. Peter in the Church will remain.
Of course, choices will always have consequences, as every decision will have consequences for good or bad. But it is a call to embrace the cross spontaneously in order to actively participate in the same divine providence in the Church of Christ. Therefore, it is a purpose for good.