Fr. Chad Ripperger's Breastplate of St. Patrick (Modified) & Binding Prayer ("In the Name of Jesus Christ, our Lord and God, and by the power of the Most Holy Catholic Church of Jesus, I render all spirits impotent...")
Deliverance Prayers II The Minor Exorcisms and Deliverance Prayers compiled by Fr Chad Ripperger: Breastplate of St. Patrick (Modified) I bind (myself, or N.) today to a strong virtue, an invocation of the Trinity. I believe in a Threeness, with a confession of an Oneness in the Creator of the Universe. I bind (myself, or N.) today to the virtue of Christ’s birth with his baptism, to the virtue of his crucifixion with his burial, to the virtue of his resurrection with his ascension, to the virtue of his coming to the Judgment of Doom. I bind (myself, or N.) today to the virtue of ranks of Cherubim, in obedience of Angels, in service of Archangels, in hope of resurrection for reward, in prayers of Patriarchs, in preaching of Apostles, in faiths of confessors, in innocence of Holy Virgins, in deeds of righteous men. I bind (myself, or N.) today to the virtue of Heaven, in light of Sun, in brightness of Snow, in splendor of Fire, in speed of l...
Comments
Bergoglio was never pope because he was a foreign body within the Church whose divine providence definitively separated him from it. An example to understand this is Tyconius, whom Benedict XVI liked to remind him of:
"Augustine read this comment [by Tyconius] and took advantage of it, but he strongly stressed that the Church is in the hands of Christ, remains his Body, forming with Him a single subject, participating in the mediation of grace. Therefore, it underlines that the Church can never be separated from Jesus Christ."
Therefore, the Church is in this situation in the desert today. And this is where the Universo Dominici Gregis comes in, articles 76 and 77, with the non-abdication of the Munus petrinum by Ratzinger; Catholics are entrusted to the same providence, the continuity of which in the succession of St. Peter in the Church will remain.
Of course, choices will always have consequences, as every decision will have consequences for good or bad. But it is a call to embrace the cross spontaneously in order to actively participate in the same divine providence in the Church of Christ. Therefore, it is a purpose for good.