We must keep fighting for the restoration of the Church by exposing the falsehoods and evil that have entered the Church.
We must keep doing this, but we will fail if we don't pray at Mass and outside Mass for the restoration.
Jesus Christ will restore the Church through His Mother. Independent scholar James Larson explains why:
Rosary to the Interior: For the Purification of the Church
“The Lord possessed me in the beginning of his ways, before he made anything from the beginning…. I was with him, forming all things: and was delighted every day, playing before him at all times. Playing in the world: and my delights were to be with the children of men. (Proverbs 8: 22, 30-31).
“For we know that every creature groaneth and travaileth in pain, even till now. And not only it, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.” (Romans 8: 22-23).
The two above-quoted passages from Holy Scripture present absolutely contrasting images of human life on this earth. The first, which is applied by the Church to Mary on the Feast of the Immaculate Conception (in the Missal of the Traditional Latin Mass), depicts the delight of spiritual childhood, playing before God with the innocence and purity which began for Mary on this earth with the Immaculate Conception, and which culminated with Her Glorious Assumption, Body and Soul, into Heaven. The second resonates with the loss of this spiritual childhood through both original and actual sin, which is the experience of each one of us. The first speaks of radiant perfection and joy achieved; the second, of painful labor, waiting, and hope.
It is of great significance that St. Paul weds the final answer and solution to all our pains and sorrows in this life not only to our adoption as the sons of God, but also to the redemption of our bodies (which unlike Mary’s Bodily Assumption, will not occur until the Final Judgment). Nor is it an accident of history that Pope Pius XII, in the year 1950, on the cusp of the descent of both the world and the Church into the filth of the sexual revolution, solemnly defined the Bodily Assumption of Mary into Heaven.
We might tend to think that Mary’s Bodily Assumption is merely an additional privilege granted to Her by a merciful God, and we might further possess what is probably a mostly unconscious attitude which considers the presence of our own bodies in Heaven as being a not-all-that- important adjunct to our attaining to the Vision of God’s Essence (the Beatific Vision). In this, we would be very wrong. As St. Paul also writes, “For we who live are always delivered unto death for Jesus’ sake; that the life also of Jesus may be made manifest in our mortal flesh.” And lest we are tempted to believe that this “life of Jesus in our mortal flesh” refers only to the soul and its presence in mortal flesh during this life, we also have the following from St. Paul:
Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed. In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed. For this corruptible must put on incorruption; and this mortal must put on immortality. (1 Cor. 15: 51-53).
What we are dealing with here is an extraordinary work of God’s Mercy, a mercy which applies not only to our souls, but also to our bodies which must eventually be gloriously united to our souls in order to constitute what it means to be fully human.
St. Thomas, in considering the question as to what constitutes the greatest act of God’s Mercy, writes the following:
“A work may be called great in two ways: first, on the part of the mode of action, and thus the work of creation is the greatest work, wherein something is made from nothing; secondly, a work may be called great on account of what is made, and thus the justification of the ungodly, which terminates at the eternal good of a share in the Godhead, is greater than the creation of heaven and earth, which terminates at the good of mutable nature.” (ST I-II, Q. 113. A, 9)
The angels were created, and offered a simple choice – whether to submit to God and His plan for creation, or not. Depending on this single choice – yes, or no – they were either instantly admitted to the Beatific Vision, or were irremediably sentenced for all eternity to Hell. The reason for this is that the angels are pure spirits who apprehend and will “immovably”, and therefore their initial choice, either for or against God and His divine order, was immovable and unchangeable. There could therefore be for them no “justification of the ungodly”.
A very different situation exists with human beings. As long as any man is alive, he exists with a potentiality either to accept or reject God and His Ways. The work of “justification of the ungodly” is therefore exclusively reserved to men. God’s greatest work, His supreme act of Mercy, was therefore reserved for men.
It can be of great profit to us to meditate a bit on the mystery of God’s mysterious creation of such “flesh-bound”, fragile, moveable, changeable creatures as are men. God certainly could have created only purely spiritual creatures (angels) from nothing; and, in St. Thomas’s words, this would have still been the greatest work according to its mode (the creation of something from nothing). But in creating man, he chose to unite an eternal, spiritual soul to what is virtually the smallest, weakest, and inconsequential thing imaginable – a mutable physical body possessing an incredible dependence upon the working of an enormous complexity of fragile and intricate parts and systems with all their growth and change, all of this being integrated with an extraordinarily rich complexity of neurological reactions and sensations, and united to an intellect and will, ever subject to change, and which is called upon to make fundamental free choices in the midst of all this mutability. It might almost seem to us as though God’s mercy could not rest until he reached out and offered Beatitude to the smallest and weakest thing conceivable.
At the very center of this Great Mystery stands Jesus Christ in Whom, for all eternity, was willed the unity of God with man – the Incarnation. And alongside Him, willed and conceived for all eternity in the Heart of the Trinity, was the creation of the Immaculate Body and Soul of a Woman Who was to be His Mother, completely united with Him in His work of redemption, and therefore also the Mother of all men. What began to be on this earth with the Immaculate Conception of Mary within the womb of her mother Anne, was present with God from endless ages. Appropriately, in the first reading for the Feast of the Immaculate Conception in the Traditional Latin Mass missal (and tragically omitted from this Feast in the Novus Ordo Mass) is the following description of both this eternal design, and the fundamental choice which inevitably must be made by every human being:
“The Lord possessed me in the beginning of his ways, before he made any thing from the beginning. I was set up from eternity, and of old before the earth was made. The depths were not as yet, and I was already conceived. neither had the fountains of waters as yet sprung out: The mountains with their huge bulk had not as yet been established: before the hills I was brought forth:
“He had not yet made the earth, nor the rivers, nor the poles of the world. When he prepared the heavens, I was present: when with a certain law and compass he enclosed the depths: When he established the sky above, and poised the fountains of waters: When he compassed the sea with its bounds, and set a law to the waters that they should not pass their limits: when be balanced the foundations of the earth; I was with him forming all things: and was delighted every day, playing before him at all times. Playing in the world: and my delights were to be with the children of men.
“Now therefore, ye children, hear me: Blessed are they that keep my ways. Hear instruction and be wise, and refuse it not. Blessed is the man that heareth me, and that watcheth daily at my gates, and waiteth at the posts of my doors. He that shall find me, shall find life, and shall have salvation from the Lord:
“But he that shall sin against me, shall hurt his own soul. All that hate me love death.” (Proverbs *: 22-36)
The last two paragraphs of this passage of scripture set before us an eternal enmity. On the one hand are those who attain to spiritual childhood, find our Lady (and of course also Wisdom, Our Lord, and the Holy Spirit), keep her ways, and find life; and, on the other hand, are those who sin against her, “hurt” their own souls by so doing, and “love death”. It is the same enmity which we read about in the Garden of Eden between the Woman Who shall crush Satan’s head, and the Serpent who “lies in wait for her heel”. (Genesis 3:15). In Mary this victory is fully accomplished in Her Immaculate Conception and Her Assumption, Body and Soul, into Heaven. In each and every man and woman, and in the Church, this victory awaits those who “keep her ways”, and die to this world and the ways of “fallen flesh” in order “that the life also of Jesus may be made manifest in our mortal flesh.”