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Is Infallible "Vatican I Contra Ivereigh" & Francis?

Doctor of the Church St. Francis de Sales totally confirmed beyond any doubt the possibility of a heretical pope and what must be done by the Church in such a situation:

"[T]he Pope... WHEN he is EXPLICITLY a heretic, he falls ipso facto from his dignity and out of the Church, and the Church MUST either deprive him, or, as some say, declare him deprived, of his Apostolic See."
(The Catholic Controversy, by St. Francis de Sales, Pages 305-306)

Saint Robert Bellarmine, also, said "the Pope heretic is not deposed ipso facto, but must be declared deposed by the Church."

 -  LifeSiteNews, "Confusion explodes as Pope Francis throws magisterial weight behind communion for adulterers," December 4, 2017:


The AAS guidelines explicitly allows "sexually active adulterous couples facing 'complex circumstances' to 'access the sacraments of Reconciliation and the Eucharist.'"

-  On February 2018, in Rorate Caeli, Catholic theologian Dr. John Lamont:

"The AAS statement... establishes that Pope Francis in Amoris Laetitia has affirmed propositions that are heretical in the strict sense."

- On December 2, 2017, Bishop Rene Gracida:

"Francis' heterodoxy is now official. He has published his letter to the Argentina bishops in Acta Apostlica Series making those letters magisterial documents."


How did someone so ignorant about the basic truths of the Faith ever become pope? Bergoglio endlessly complains about Traditionalists looking back to the past, ignoring the fact that the Church hands on the Faith taught by the Apostles 2,000 years ago.
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Michael Haynes 🇻🇦
@MLJHaynes
#PopeFrancis warned the International Theological Commission (which advises the CDF) against "indietrists," saying traditionalists "remain fixed in time." He also urged them to continue "inculturation of the Gospel" by "the consultation of experts, including non-Catholics." twitter.com/HolySeePress/s…
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In meeting with International Theological Commission, Pope Francis calls for a “creative fidelity to tradition”, in which growth takes place from the roots, as opposed to a sterile traditionalism which separates itself from the living tradition by attempting to to go backwards.
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Vatican I contra Ivereigh: “If anyone says that it is possible that at some time, given the advancement of knowledge, a sense may be assigned to the dogmas propounded by the church which is different from that which the church has understood and understands: let him be anathema”
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