Pope John Paul II's "Blasphemy against the Holy Spirit"?: Are the Francis Seamless Garment US Bishops giving "'Cover' for... Legalized Abortion" & the "Unrepentant State of Mortal Sin" as well as Practical Atheism?
"Blasphemy against the Holy Spirit, then, is the sin committed by the person who claims to have a 'right' to persist in evil-in any sin at all-and who thus rejects Redemption.
One closes oneself up in sin, thus making impossible one's conversion,
and consequently the remission of sins, which one considers not
essential or not important for one's life. This is a state of spiritual
ruin, because blasphemy against the Holy Spirit does not allow one to
escape from one's self-imposed imprisonment and open oneself to the
divine sources of the purification of consciences and of the remission
of sins." - Pope John Paul II in DOMINUM ET VIVIFICANTEM On the Holy Spirit in the Life of the Church
and the World
It appears that many pro-life Catholics who are defending this teaching
[the "death penalty is inadmissible"] by irrationally saying it doesn't contradict irreformable dogma or that
it is prudential or it is ambiguous don't realize that they are
defending the seamless garment and legalized abortion.
In 2018, Francis's Secretary of State Pietro Parolin a few days before Francis
announced his new teaching let the cat out of the bag. Parolin profusely
praised the late Cardinal Joseph Bernardin signaling more upcoming
support of his centerpiece teaching: the seamless garment.
The seamless garment teaches that there is moral equivalence between
prudential social issues "where there can be legitimate diversity of
opinion" as Ratzinger taught and abortion which is a grave sin where
there can't be diversity of opinion...
Francis's Amoris Laetitia theology of conscience as the supreme tribunal can, to some extent, be summed up as promoting "the person who claims to have a 'right' to persist in evil-in any sin at all-and who thus rejects Redemption... as it were an impenetrability of conscience."
Many who follow Amoris Laetitia may apparently be rejecting Redemption.
Catholics
who are open to the redefinition of “mercy” to mean the conscience is
the supreme tribunal may cease to be Christians because they deny that
the Incarnate God-man Jesus Christ died to save us from our sin. The
conscience as supreme tribunal denies mercy because if there is no
objective sin to be forgiven and one doesn’t have by grace the power to
overcome sin then the cross of Christ is emptied of its power.
Pope John Paul II in DOMINUM ET VIVIFICANTEM On the Holy Spirit in the Life of the Church
and the World said:
"Blasphemy against the Holy Spirit, then, is the sin committed by the person who claims to have a 'right' to persist in evil-in any sin at all-and who thus rejects Redemption.
One closes oneself up in sin, thus making impossible one's conversion,
and consequently the remission of sins, which one considers not
essential or not important for one's life. This is a state of spiritual
ruin, because blasphemy against the Holy Spirit does not allow one to
escape from one's self-imposed imprisonment and open oneself to the
divine sources of the purification of consciences and of the remission
of sins."
"The
action of the Spirit of truth, which works toward salvific 'convincing
concerning sin,' encounters in a person in this condition an interior
resistance, as it were an impenetrability of conscience... Pope Pius XII had already declared that 'the sin of the century is the loss of the sense of sin,'186
and this loss goes hand in hand with the 'loss of the sense of God.' In
the Exhortation just mentioned we read: 'In fact, God is the origin and
the supreme end of man, and man carries in himself a divine seed. Hence
it is the reality of God that reveals and illustrates the mystery of
man. It is therefore vain to hope that there will take root a
sense of sin against man and against human values, if there is no sense
of offense against God, namely the true sense of sin.'"
[http://w2.vatican.va/content/john-paul-ii/en/encyclicals/documents/hf_jp-ii_enc_18051986_dominum-et-vivificantem.html]
Francis's apparent "loss of the sense of sin" and the "sense of offense against God" seems to point towards a type of practical atheism on his part. [https://www.thecatholicmonitor.com/2018/06/is-pope-francis-practical-atheist-who.html]
a[n] [apparent] big nothing burger":
The document on the Eucharist, The Mystery of the Eucharist in the Life of the Church, which was made so much of at the last meeting, appears to be a big nothing burger illustrated by the vote: 222 for, 8 against, and three abstentions. You can bet that it's a watered down expression in order not to offend anyone and to please as many as possible, or at least not displease them by sharing the hard truth!
So why bother? We already have many eloquent documents on the Eucharist more worth reading than anything coming out of the USCCB. And who will read their dozens of pages of blather anyway?
Bishop Joseph Strickland of Tyler, TX, a vigorous defender of life, stepped to the microphone several times urging his brother bishops to include language explicitly mentioning denial of Communion to pro-abortion politicians. His brother bishops were unmoved and did not support him. They approved an amendment linking the murder of babies with a host of "seamless garment" social issues. [https://lesfemmes-thetruth.blogspot.com/2021/11/one-more-do-nothing-bishops-meeting.html]
Is the latest US bishops "seamless garment" teaching another rehash of the 2018 Francis "death penalty is inadmissible" novelty which apparently is a heresy?
Webster accurately says heresy is defined as:
"Denial of a revealed truth by a baptized member of the Roman Catholic Church."
Webster's number one synonym for the word "denial" is "contradiction."
Webster's definition of "inadmissible" is:
"Not capable of being allowed or conceded."
Stated unambiguously Francis is saying, the "death penalty is
inadmissible or not allowed" which contradicts scripture as well as the
"infallible and irreformable doctrine of the ordinary Magisterium of the
Church."
(Edwardfeser.blogspot.com, "Pope Francis and capital punishment," August 3, 2018)
According to ethics Professor Joseph Bessette, Francis is contradicting the two immediate previous popes before him:
"In 2004,...then-Cardinal Joseph Ratzinger - the pope's own chief
doctrinal officer, later to become Pope Benedict XVI - stated
unambiguously that:"
"There may be a legitimate diversity of opinion even among Catholics
about... applying the death penalty." (Catholic World Report, "Why the
Church cannot Reverse Past Teaching on Capital Punishment," June, 7
2017)
One of the greatest Thomist philosophers alive today, Professor Edward
Feser shows that all the talking Catholic head "experts" who say this
teaching is ambiguous, prudential and doesn't contradict scriptures and
the 2,000 year old doctrine are wrong. Unless, they can come up with
something different than what they are saying on the Catholic News
Agency over the last few days.
I have a number of his books that have clarity yet amazing depth and
have seen him on YouTube make a very intelligent atheist philosophers
look amateurish.
In a back and forth in the internet with one of Francis's top
theological defenders of capital punishment Professor Robert Fastiggi,
he made the professor look unreasonable and ridiculous.
Personally, I can't wait for anyone of the Francis US bishops defenders to debate
him. It'll be hilarious to see him spank them intellectually.
Anyway, Feser on the new teaching says:
"Pope Francis, by contrast, wants the Catechism to teach that capital
punishment ought never to be used... he justifies this change not on
prudential grounds, but 'so as to better reflect the development of
doctrine.'"
"... Nor does the letter from the CDF [Francis's Vatican doctrine
office] explain how the new teaching can be consistent with the teaching
of scripture, the Fathers and Doctors of the Church, and previous
popes. Merely asserting the new language "develops" rather than
"contradicts" past teachings does not make it so. The CDF is not
Orwell's Ministry of Truth, and a pope is not Humpty Dumpty, able by
fiat to make words mean whatever he wants them to. Slapping the label
"development" onto a contradiction doesn't transform it into a
non-contradiction."
(First Things, "Pope Francis and Capital Punishment," August, 3 2018)
It appears that many pro-life Catholics who are defending this teaching
by irrationally saying it doesn't contradict irreformable dogma or that
it is prudential or it is ambiguous don't realize that they are
defending the seamless garment and legalized abortion.
In 2018, Francis's Secretary of State Pietro Parolin a few days before Francis
announced his new teaching let the cat out of the bag. Parolin profusely
praised the late Cardinal Joseph Bernardin signaling more upcoming
support of his centerpiece teaching: the seamless garment.
The seamless garment teaches that there is moral equivalence between
prudential social issues "where there can be legitimate diversity of
opinion" as Ratzinger taught and abortion which is a grave sin where
there can't be diversity of opinion.
One example of this teaching would be teaching that the murder of the
unborn babies and the push for unrestricted mass immigration which
Francis recently taught in his Gaudete et Exsultate are morally
equivalent.
It is probable that Francis knows the vast majority of the new
immigrants vote for the abortion party, the Democrats which leads to
more legalized abortion.
Another example of the seamless garment would be to make murder of the
unborn babies equivalent to not voting for the death penalty heresy of
making capital punishment inadmissible or not allowed.
As Research Director for the Acton Institute Dr. Samuel Gregg put it:
"The 'seamless garment'... provide[d] 'cover' for Catholic politicians who supported legalized abortion."
(Catholic World Report, "The Consistent - and not so Seamless - Ethic of Life," August 13, 2015)
Feser and Bessette in their book "By Man Shall His Blood Be Shed" show
that the evidence shows that the best way to get more abortions is to
support ending the death penalty:
"[S]ome... claim... abolition of capital punishment will contribute to
'building a culture of life'... As far as we can see, there is no
evidence whatsoever for this claim, and compelling evidence against it.
Abortion and euthanasia were much rarer in Western societies when
capital punishment was more common, and they have become more common in
Western society precisely as support for capital punishment has
diminished."
"... Meanwhile, those who are most strongly opposed to capital
punishment tend also to be strongly opposed to traditional morality and
traditional religious belief. Precisely because of this opposition,
though, opponents of capital punishment will also tend (again, not
always, but in general) to support abortion and euthanasia. So, the
suggestion that opposition to capital punishment is a natural part of
'building a culture of life' appears to be neither true to the
sociological facts, nor at all plausible in light of the radical
incompatible philosophical, moral, or religious premises that underlie
most opposition to abortion and euthanasia, on the one hand, and most
opposition to capital punishment on the other." (Pages 201 - 202)
In 2018, LifeSiteNews was pushing the idea that lay panels should police the sex abuse of the pro-homosexual bishops network.
The problem is that Lifesitenews is not calling for legal prosecution of
the pro-gay bishops network and promoting the lay panels by featuring
the pro-homosexual editor of Aleteia Elizabeth Scalia who seems to thinks Catholics in
an unrepentant state of mortal sin can receive Communion.
Do they realize that they are implicitly promoting the idea that
McCarrick's pro-gay bishops network be policed by pro-gay lay panels
made up of people like Scalia by promoting her?:
“Yes, there should be a panel– there should be panels in every diocese
and every deanery, ready to look into serious allegations made against
any representative of the Church,” said Elizabeth Scalia writing at her The Anchoress Blog. “But with all due respect, sir, no, there ought not be a bishop residing on a single one of them.”
“There is an old Roman saying, Quis custodiet ipsos custodes?
(Who will guard the guards?) In a sense that needs to be asked, now,”
continued Scalia. “The suggestion that the laity and the priests who
trusted the bishops to do the right thing before — and have been amply
burned for it — should just trust the bishops to do the right thing
again would be farcical if it were not so insulting."[https://www.lifesitenews.com//news/bishop-tells-cardinal-wuerl-bishops-alone-investigating-bishops-is-not-the]”
She is right in saying it would be wrong to "trust the bishops to do the
right thing," but it would, also, be wrong to trust pro-gay lay panels
to police what is a homosexual bishop sex abuse scandal.
The apparent pro-homosexual Scalia dishonestly said that we are all “intrinsically
disordered” thereby using the seamless garment trick of making
homosexuality equivalent to heterosexuality (as some say immigration is
equivalent to murdering unborn babies) by purposely mixing up
“intrinsically disordered” with original sin which everyone has.
Cardinal Joseph Ratzinger in a 1986 letter on "Homosexual Persons" said
"the inclination of the homosexual person is not a sin, it is a...
intrinsic moral evil; and... must be seen as an objective disorder." If
we are to take Scalia at her word then heterosexuality is a "intrinsic
moral evil":
"We are told that the phrase “intrinsically disordered” is hurtful or
hateful [to gays], and yet I find the words ironically healing; they
give me precisely the hook into that transcendent understanding (and
into notions of original sin and even idolatry) that I have been
missing. Far from taking any offense at the idea that I am
“intrinsically disordered,” I am actually consoled." [https://letterstochristopher.wordpress.com/2013/03/12/elizabeth-scalia-and-intrinsic-disorder/]
The Lepanto Institute showed that Scalia thinks that persons in an
"unrepentant state of mortal sin" can receive Communion which apparently
could include sexually active homosexuals:
"In making her argument for presenting Holy Communion to Catholics in an
unrepentant state of mortal sin, Ms. Scalia begins with the following
argument:"
"In this first point, Ms. Scalia is suggesting that Jesus is not defiled
by those receiving Holy Communion while in a state of mortal sin. This
is exactly what St. Thomas Aquinas identified as objection 1 to the
question." [Whether the sinner sins in receiving Christ’s body sacramentally?” [http://www.lepantoinstitute.org/faith-and-life/elizabeth-scalia-vs-st-thomas-aquinas/]
Austin Ruse put it best on Scalia's support of homosexuality:
"Do you -Elizabeth[Scalia]... agree with [Fr. James] Martin that the
Church teachings on homosexuality should be changed?... Do you welcome
gays kissing during Holy Mass? Of course, you will not answer and will
continue to insist it is only hatred and homophobia that inspires his
critics."
(Crisis, "James Martin SJ Thinks you're a Nazi," September 29, 2017)
Scalia is the editor of the media website Aleteia which is one of the
largest Catholic websites in the country and Martin is the editor of the
Catholic magazine America.
In the early part of this century, the gay mafia took over the U.S.
media. They appear to have taken over all liberal and many conservative
U.S. Bishops and appear to be taking over the Catholic media.
On March 31, 2017, Lifesitenew in a article called "Numerous 'gay'
affirming parishes unopposed by bishops in major U.S. dioceses," it was
confirmed that the gay mafia is taking over many, maybe most dioceses.
The report showed that many American bishops were allowing parishes to
have homosexual groups that opposed defined Church teaching.
The article said that leftist bishops and conservative bishops ranging
from "McElroy of San Diego and Chaput of Philidelphia have expressed
concern about the use of 'intrinsically disordered" which is the defined
Church teaching of homosexuality.
Both bishops and Scalia are also defending gay activist Fr. James Martin
who on YouTube taught that chastity is not required of homosexuals:
"For a teaching to be really authoritative," he said, "it is expected
that it will be received by the people of God... The teaching that LGBT
people must be celibate their entire lives," he continued "has not been
received."
(Church Militant, "Father Martin: Homosexuals not Bound to Chastity," September 20, 2017)
Chaput, McElroy as well as many other bishops and Scalia in Catholic
media are helping Martin build a bridge to hell by abetting his efforts
to help these persons including those in the pro-gay bishops network to
live in unconfessed moral sin.
These U.S. Bishops, editor Martin and editor Scalia are joining the media in a project that began early this century.
Is LifeSiteNews going to join Scalia's Aleteia in the "homosexualization" of the Catholic media by promoting her?
The apparent pro-homosexual Scalia dishonestly said that we are all “intrinsically disordered” thereby using the seamless garment trick of making homosexuality equivalent to heterosexuality (as some say immigration is equivalent to murdering unborn babies) by purposely mixing up “intrinsically disordered” with original sin which everyone has.
Finally, are the Francis US bishops promoting a seamless garment practical atheism?
The Catholic News Agency headline on December 7, 2013 reported Francis's supposed ironic focus at the time:
"Pope: Neglect of human dignity causes 'practical atheism'"
Pope John Paul II in a General Audience on April 1999 said:
"The contemporary era has devastating forms of 'theoretical' and
'practical' atheism. Secularism... with its indifference to ultimate
questions and... the transcendent." (Vatican.va>hf_jp_ii_ 14041999)
Francis's primary focus on only earthly human dignity, it appears, could be a form of practical atheism or secularism.
Francis rarely focuses on "ultimate questions and... the transcendent"
such as heaven and hell as well as the Last Judgement, but almost always
on non-ultimate/transcendent issues that tend to bring leftist
pro-abortion politicians into power such as radical environmental
issues, leftist economic policies and unlimited immigration.
This form of practical atheism has brought about the Francis's seamless
garment teachings which we will see appears to be a form of Kantian
practical atheism.
The abortion holocaust in Ireland can, to some extent, be
blamed on the Irish bishops following Francis's seamless garment
"pro-life" teachings that equates killing innocent human life with
pro-abortion politician issues such as the death penalty, leftist
economic policies and radical ecology policies.
Even after the abortion referendum was overwhelming lost, to some
extent, due to the seamless garment focus as well as inaction by Francis
and the Irish bishops, Dublin Bishop Diarmuil Martin had the gall to
call for more seamless garment Kantian practical atheism. Martin said:
"Pro-life means being alongside... economic deprivation, homelessness
and marginalization." (Crux, "After abortion loss, Irish prelates look
to pope's vision of 'pro-life," May 27, 2017)
The seamless garment teachings of Francis and the Irish bishops, to some
extent, can be blamed for the coming death of thousands even millions
of babies
This teachings come about because of their apparent conscious or unconscious
Kantian practical atheism which is this world materialistic and tends to
exclude the eternal.
The practical atheist Immanuel Kant while not explicitly denying the existence of God said:
"God is not a being outside me but merely a thought within me." (Fr. Stanley Jaki, Angels, Apes and Men, page 10)
Below is a summary of the type of Kantian practical atheism which
appears to be part of the thinking of Francis and the Irish bishops.
In this part of the academic article "Categorical imperatives impair Christianity in culture" by scholar Douglas A. Ollivant it is explained that Kantian practical atheism infiltrated Catholicism and gives a background, to some extent, to why the protection of the unborn ended in Ireland.(July 20, 2010, Religion and Liberty, Volume 13, Number 4):
What he means is that Christian thinkers no longer speak about culture and politics in terms of the more enduring principles of moral virtue, law, and the common good but now focus on social justice, understood as solely the immediate, material rights and dignity of the human person.
Moreover, they have drastically reduced the role of prudence in politics accepted under the historical Christian anthropological understanding, which has recognized a variety of political regimes depending on the circumstances. This historical understanding also acknowledged the harsh realities of the political realm in a fallen (albeit redeemed) world, and the difficulties and agonies involved in fashioning a just or moral response to contingent events.
Instead of prudential judgments, Kraynak maintains that we now hear only moralistic pronouncements about peace and justice that severely limit the range of (legitimately recognized) political options.
The rights and dignity of each person replaces moral and theological virtues: rational and spiritual perfection. Further, an emphasis on personal autonomy or personal identity diminishes long-established Christian teachings about the dependence of the creature on the Creator, original sin, grace, and a natural law through which human beings may share or “participate” in eternal law.
This universalist language is incompatible with the more prudential approaches to public life articulated by Augustine and Aquinas, which was driven by their much richer understandings of the human person and his or her relation to the physical world and the divine..."
Led by the personal opposition of Pope John Paul II, the Catholic Church has grown ever more dubious of the appropriateness – and therefore the justice – of capital punishment. Many prominent Catholics in America – some out of deep conviction, others in reaction to the dissolving Democratic party monopoly on Catholic political allegiance – have sought to link opposition to the death penalty with opposition to abortion, having the effect (whether intended or not) of neutralizing any partisan distinctions on “life issues.”
When the pope speaks of the protection of society as grounds for using the death penalty, he may have more in mind than mere physical defense against the individual criminal. To vindicate the order of justice and to sustain the moral health of society and the security of innocent persons against potential criminals it may be appropriate to punish certain crimes by death. [4]
To quote at length from Kraynak:
Proclaiming a right to life easily turns into the claim that biological existence is sacred or that mere life has absolute value, regardless of whether it is the life of an innocent unborn child, or the life of a heinous criminal. And the claim that life is a “right” diminishes the claim that life is a “gift” from God: How can a gift be a right? Proclaiming a right to life eventually leads to the mistaken idea of a “seamless garment of life” that is indistinguishable from complete pacifism or a total ban on taking life, including animal life, even for just and necessary causes. It also makes one forget that the good life, not to mention the afterlife, is a greater good than merely being alive in the present world – an unintended but significant depreciation of Christian otherworldliness. [5]
Pray an Our Father now for reparation for the sins committed because of Francis's Amoris Laetitia.