Skip to main content

St. Pope Pius X: "The Most Blessed Virgin is the Mother at Once of God and Men... 'She is the Neck of Our Head, by which He Communicates... All Spiritual Gifts'"

Saint Pope Pius X showed that the Incarnation of Jesus Christ is continued in the the Mystical Body of Christ, the Church, as St. Paul teaches: "[God] made Him Head over the over all the Church, which is His body" (Eph. 1:22,23). So it follows according to St. Pius X that the Mother of God who "furnished the material of His flesh to the Only Son of God, Who was to be born with human members" who are "His body" will "transfuse His gifts into us, His members, and above all that of knowing Him and living through Him (I John iv., 9)":

If then the most Blessed Virgin is the Mother at once of God and men, who can doubt that she will work with all diligence to procure that Christ, Head of the Body of the Church (Coloss. i., 18), may transfuse His gifts into us, His members, and above all that of knowing Him and living through Him (I John iv., 9)?

Moreover it was not only the prerogative of the Most Holy Mother to have furnished the material of His flesh to the Only Son of God, Who was to be born with human members (S. Bede Ven. L. Iv. in Luc. xl.), of which material should be prepared the Victim for the salvation of men; but hers was also the office of tending and nourishing that Victim, and at the appointed time presenting Him for the sacrifice. Hence that uninterrupted community of life and labors of the Son and the Mother, so that of both might have been uttered the words of the Psalmist"My life is consumed in sorrow and my years in groans" (Ps xxx., 11). When the supreme hour of the Son came, beside the Cross of Jesus there stood Mary His Mother, not merely occupied in contemplating the cruel spectacle, but rejoicing that her Only Son was offered for the salvation of mankind, and so entirely participating in His Passion, that if it had been possible she would have gladly borne all the torments that her Son bore (S. Bonav. 1. Sent d. 48, ad Litt. dub. 4). And from this community of will and suffering between Christ and Mary she merited to become most worthily the Reparatrix of the lost world (Eadmeri Mon. De Excellentia Virg. Mariae, c. 9) and Dispensatrix of all the gifts that Our Savior purchased for us by His Death and by His Blood.

It cannot, of course, be denied that the dispensation of these treasures is the particular and peculiar right of Jesus Christ, for they are the exclusive fruit of His Death, who by His nature is the mediator between God and man. Nevertheless, by this companionship in sorrow and suffering already mentioned between the Mother and the Son, it has been allowed to the august Virgin to be the most powerful mediatrix and advocate of the whole world with her Divine Son (Pius IX. Ineffabilis). The source, then, is Jesus Christ "of whose fullness we have all received" (John i., 16), "from whom the whole body, being compacted and fitly joined together by what every joint supplieth, according to the operation in the measure of every part, maketh increase of the body unto the edifying of itself in charity" (Ephesians iv., 16). But But Mary, as St. Bernard justly remarks, is the channel (Serm. de temp on the Nativ. B. V. De Aquaeductu n. 4); or, if you will, the connecting portion the function of which is to join the body to the head and to transmit to the body the influences and volitions of the head - We mean the neck. Yes, says St. Bernardine of Sienna, "she is the neck of Our Head, by which He communicates to His mystical body all spiritual gifts" (Quadrag. de Evangel. aetern. Serm. x., a. 3, c. iii.).

We are then, it will be seen, very far from attributing to the Mother of God a productive power of grace - a power which belongs to God alone. Yet, since Mary carries it over all in holiness and union with Jesus Christ, and has been associated by Jesus Christ in the work of redemption, she merits for us de congruo, in the language of theologians, what Jesus Christ merits for us de condigno, and she is the supreme Minister of the distribution of graces. Jesus "sitteth on the right hand of the majesty on high" (Hebrews i. b.). Mary sitteth at the right hand of her Son - a refuge so secure and a help so trusty against all dangers that we have nothing to fear or to despair of under her guidance, her patronage, her protection. (Pius IX. in Bull Ineffabilis). [Ad Diem Illum Laetissimum (February 2, 1904) | PIUS X: http://www.vatican.va/content/pius-x/en/encyclicals/documents/hf_p-x_enc_02021904_ad-diem-illum-laetissimum.html

Pray an Our Father now for the restoration of the Mass and the Church as well as for the Triumph of the Kingdom of the Sacred Heart of Jesus and the Immaculate Heart of Mary.  

 

Comments

The Bear said…
St.. Pope Pius X is the last Pope the Bear is actually enthused about. When we got a patron saint of TV the handwriting was on the wall.

Popular posts from this blog

Bishops of Colorado gave an apparent Vaxx "Exemption" Letter & Stated: "Vaccination is Not Morally Obligatory and so Must Be Voluntary"

Today, the bishops of Colorado gave an apparent Vaxx " exemption" letter (21_8_Vaccine_Exemption_CCC_Fin...docx(20KB)) and stated that "Vaccination is Not Morally Obligatory and so Must Be Voluntary":  COLORADO CATHOLIC CONFERENCE 1535 Logan Street | Denver, CO 80203-1913 303-894-8808 | cocatholicconference.org   [Date]   To Whom It May Concern, [Name] is a baptized Catholic seeking a religious exemption from an immunization requirement. This letter explains how the Catholic Church’s teachings may lead individual Catholics, including [name], to decline certain vaccines. The Catholic Church teaches that a person may be required to refuse a medical intervention, including a vaccination, if his or her conscience comes to this judgment. While the Catholic Church does not prohibit the use of most vaccines, and generally encourages them to safeguard personal and public health, the following authoritative Church teachings demonstrate the principled religious

Does Francis's "Right-hand Man" Parra have a "Sexual Predation against Seminarians, Adultery, and even a Deadly Sex Game...[that] 'might even be a Scandal Surpassing that of McCarrick'"?

  Archbishop Edgar Peña Parra with Francis Today, the Call Me Jorge website asked "What could be so important that Francis interrupted his weekly adulation [Audience] session?": Pope gets a phone call during the Audience. Haven’t seen this before. Then he quickly leaves and says he will be back. pic.twitter.com/npCuPzdnxP — The Catholic Traveler (@MountainButorac) August 11, 2021 It was Abp. Mons. Edgar Robinson Peña Parra, Substitute for the Secretariat of State, who was involved in the recent scandal of mismanagement during the acquisition of a € 300 million building in London. Still no word on what the phone call was about . [http://callmejorgebergoglio.blogspot.com/2021/08/what-could-be-so-important-that-francis.html] Who is Archbishop Edgar Robinson Peña Parra ? Parra according to the Catholic Herald is Francis's "right-hand man"[https://catholicherald.co.uk/roman-curia-the-popes-new-right-hand-man/] In 2019, Life Site News reported that Parra alleged

Might it be Good for all of us & for Francis to Read about the "Gruesome Death of Arius"?

  I have read the letters of your piety , in which you have requested me to make known to you the events of my times relating to myself, and to give an account of that most impious heresy of the Arians , in consequence of which I have endured these sufferings, and also of the manner of the death of Arius . With two out of your three demands I have readily undertaken to comply, and have sent to your Godliness what I wrote to the Monks; from which you will be able to learn my own history as well as that of the heresy . But with respect to the other matter, I mean the death, I debated with myself for a long time, fearing lest any one should suppose that I was exulting in the death of that man. But yet, since a disputation which has taken place among you concerning the heresy , has issued in this question, whether Arius died after previously communicating with the Church ; I therefore was necessarily desirous of giving an account of his death, as thinking that the question woul