Skip to main content

St. Pope Pius X: "The Most Blessed Virgin is the Mother at Once of God and Men... 'She is the Neck of Our Head, by which He Communicates... All Spiritual Gifts'"

Saint Pope Pius X showed that the Incarnation of Jesus Christ is continued in the the Mystical Body of Christ, the Church, as St. Paul teaches: "[God] made Him Head over the over all the Church, which is His body" (Eph. 1:22,23). So it follows according to St. Pius X that the Mother of God who "furnished the material of His flesh to the Only Son of God, Who was to be born with human members" who are "His body" will "transfuse His gifts into us, His members, and above all that of knowing Him and living through Him (I John iv., 9)":

If then the most Blessed Virgin is the Mother at once of God and men, who can doubt that she will work with all diligence to procure that Christ, Head of the Body of the Church (Coloss. i., 18), may transfuse His gifts into us, His members, and above all that of knowing Him and living through Him (I John iv., 9)?

Moreover it was not only the prerogative of the Most Holy Mother to have furnished the material of His flesh to the Only Son of God, Who was to be born with human members (S. Bede Ven. L. Iv. in Luc. xl.), of which material should be prepared the Victim for the salvation of men; but hers was also the office of tending and nourishing that Victim, and at the appointed time presenting Him for the sacrifice. Hence that uninterrupted community of life and labors of the Son and the Mother, so that of both might have been uttered the words of the Psalmist"My life is consumed in sorrow and my years in groans" (Ps xxx., 11). When the supreme hour of the Son came, beside the Cross of Jesus there stood Mary His Mother, not merely occupied in contemplating the cruel spectacle, but rejoicing that her Only Son was offered for the salvation of mankind, and so entirely participating in His Passion, that if it had been possible she would have gladly borne all the torments that her Son bore (S. Bonav. 1. Sent d. 48, ad Litt. dub. 4). And from this community of will and suffering between Christ and Mary she merited to become most worthily the Reparatrix of the lost world (Eadmeri Mon. De Excellentia Virg. Mariae, c. 9) and Dispensatrix of all the gifts that Our Savior purchased for us by His Death and by His Blood.

It cannot, of course, be denied that the dispensation of these treasures is the particular and peculiar right of Jesus Christ, for they are the exclusive fruit of His Death, who by His nature is the mediator between God and man. Nevertheless, by this companionship in sorrow and suffering already mentioned between the Mother and the Son, it has been allowed to the august Virgin to be the most powerful mediatrix and advocate of the whole world with her Divine Son (Pius IX. Ineffabilis). The source, then, is Jesus Christ "of whose fullness we have all received" (John i., 16), "from whom the whole body, being compacted and fitly joined together by what every joint supplieth, according to the operation in the measure of every part, maketh increase of the body unto the edifying of itself in charity" (Ephesians iv., 16). But But Mary, as St. Bernard justly remarks, is the channel (Serm. de temp on the Nativ. B. V. De Aquaeductu n. 4); or, if you will, the connecting portion the function of which is to join the body to the head and to transmit to the body the influences and volitions of the head - We mean the neck. Yes, says St. Bernardine of Sienna, "she is the neck of Our Head, by which He communicates to His mystical body all spiritual gifts" (Quadrag. de Evangel. aetern. Serm. x., a. 3, c. iii.).

We are then, it will be seen, very far from attributing to the Mother of God a productive power of grace - a power which belongs to God alone. Yet, since Mary carries it over all in holiness and union with Jesus Christ, and has been associated by Jesus Christ in the work of redemption, she merits for us de congruo, in the language of theologians, what Jesus Christ merits for us de condigno, and she is the supreme Minister of the distribution of graces. Jesus "sitteth on the right hand of the majesty on high" (Hebrews i. b.). Mary sitteth at the right hand of her Son - a refuge so secure and a help so trusty against all dangers that we have nothing to fear or to despair of under her guidance, her patronage, her protection. (Pius IX. in Bull Ineffabilis). [Ad Diem Illum Laetissimum (February 2, 1904) | PIUS X: http://www.vatican.va/content/pius-x/en/encyclicals/documents/hf_p-x_enc_02021904_ad-diem-illum-laetissimum.html

Pray an Our Father now for the restoration of the Mass and the Church as well as for the Triumph of the Kingdom of the Sacred Heart of Jesus and the Immaculate Heart of Mary.  

 

Comments

The Bear said…
St.. Pope Pius X is the last Pope the Bear is actually enthused about. When we got a patron saint of TV the handwriting was on the wall.

Popular posts from this blog

Taylor Marshall finally admitted that "Francis teaches HERESY," now, the question is will he do a Skojec & a Schneider Cop Out

    Doctor of the Church St. Francis de Sales totally confirmed beyond any doubt the possibility of a heretical pope and what must be done by the Church in such a situation: "[T]he Pope... WHEN he is EXPLICITLY a heretic , he falls ipso facto from his dignity and out of the Church, and the Church MUST either deprive him , or, as some say, declare him deprived, of his Apostolic See." (The Catholic Controversy, by St. Francis de Sales, Pages 305-306) Taylor Marshall finally admitted that "Pope Francis teaches HERESY: Pope Pius XII condemned the heresy of Francis": Pope Francis on Feb 2 2022, taught, "that in Christ no one can ever truly separate us from those we love because the bond is an existential bond, a strong bond that is in our very nature...who have denied the faith, who are apostates." Pope Pius XII taught the exact opposite when he wrote of those: "who have not been so unfortunate as to separate themselves from the unity of the Body, or b

Wernz-Vidal: "One cannot consider as Schismatics those who Refuse to Obey the Roman Pontiff because they would hold his person Suspect or, because of Widespread Rumors, Doubtfully Elected"

    Pope Francis is tottering on the precipice of Hell. None of this means he isn't the pope, and such talk among the laity is scandalous in its own right. Not a single cardinal in that 2013 conclave has come out and said the election was rigged and Bergoglio isn't the pope, that he is in fact an anti-pope . If he is, a future pope can declare that, when Jorge Bergoglio will no longer be a pope. But if the very men gathered in conclave haven't made that public accusation,  anyone who is suggesting that better take into account that they too will have to give an account of themselves to Almighty God when they die . Such talk adds to the scandal of the "little ones," the simple, even potential converts, who, when they hear big-mouth Catholics on social media saying he's not really the pope, draw back from approaching the Church. Do any of us desire to stand in front Our Blessed Lord as the Supreme Judge and explain why, in our desire for more c

The Nuremberg Trial-like Excuse which Cardinal Burke has so Staggeringly, so Stereotypically Proffered on the Promised “Formal Correction”

Does Cardinal Burke think Francis is an antipope? On at least five occasions, Cardinal Burke has rejected the magisterial nature of official papal teaching (in one case, pre-emptively dismissing a hypothetical official teaching of the Magisterium): Cardinal Burke has rejected the official teaching of Pope Francis in the new Apostolic Constitution Episcopalis Communio concerning the possibility that a pope can raise the final synodal document to the level of ordinary magisterium, if the pope chooses. (We covered the Episcopalis Communio here .) The whole apostolic constitution on the Synod is problematic. … This idea that either the Pope on his own or the Synod together with the Pope can create some new Magisterium [i.e. a new teaching of the ordinary Magisterium], is simply false. The Synod is a consultative body, to help the Pope to see how best to present the Church’s teaching in time. It’s not able to create ordinary Magisterium. As a canon lawyer, Cardinal Burk