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Victim of Vatican II: "Belief in the knowable, analogous relationship between man & the very essence of God is a defining characteristic of Catholicism..does not exist in Islam..Eastern Orthodoxy or Protestantism"

By James Larson

The Primacy of Truth

Pope Pius VI’s assertion that false philosophy “attacks the very bases of rational nature” is equivalent to stating that it denies both the existence of objective Truth and therefore man’s ability to know this truth.

The single greatest victim of post-Vatican II life in the Church is the perennial Catholic teaching concerning the primacy of the concept of Truth. Belief that God’s Being is primarily to be identified with Truth is largely no longer operative in the modern Catholic mind. The average contemporary Catholic would rather believe that God is Love, and leave it at that. The corollary of this error is a denial of the human mind’s aptitude and capacity for knowing this Truth, and the consequent denial that man’s ultimate happiness and fulfillment consist in the direct vision and knowledge of the Essence of God Who is Truth. This heresy finds its ultimate expression in agnosticism and atheism. But it also comes to fruition among believers in a form of what might be called Caritasism, which elevates love over truth, and reduces man’s ultimate union with God to a love that is not derived from an intellectual vision of the Divine Essence.

This denial of the primacy of truth necessarily distorts belief in the Triune God.

All traditional catechisms teach that man is created in the image of God, and that this “image” primarily resides in the fact that he possesses intellect and free will. But the analogous relationship of man to the Trinity does not end there. St. Thomas teaches that the Father is the source of all proceedings within the One Being of the Godhead. The Father, in knowing His own Being, for all eternity generates His only begotten Son as the Word which is the Infinite Knowledge of His own Being, and therefore is Infinite Truth. The Holy Spirit, as the Spirit of Love, proceeds from both the Father and the Son as the Spirit of Love between Them. Thus is the circle and communion of relationships within the Trinity.

For our purpose the important point to be made here is that the Holy Spirit must be seen as proceeding not only from the Father, but also from the Word as the Spirit of Truth. In other words, Love must proceed from Truth. This is why the Filioque (the Catholic doctrine that the Holy Spirit proceeds from the Father and the Son – Filoque) is absolutely essential to the Catholic understanding, not only of the nature of the Trinity, but also of the working of the Holy Spirit within the Church and in individual men.

The primacy of Truth over all of men’s other concepts and operations is, as it were, the main entrance door to the human soul which must remain wide open if it is to remain alive to God and to the spiritual life. This means, of course, that man must submit his mind and heart to God’s revealed truth, but it also has much more extensive ramifications. Most fundamentally, this primacy entails that there is an affinity – what Thomism speaks of as the “analogy of being” – between the mind and heart of man and the infinite Mind and Will of God.

This belief in the knowable, analogous relationship between man and the very essence of God is a defining characteristic of Catholicism. No other religion in the world is in possession of this belief. It does not exist in Islam, Buddhism, Hinduism, or any type of Gnosticism; nor does it really exist in Eastern Orthodoxy or Protestantism.

This may seem an astounding claim, and it therefore deserves some explanation. Any religion which posits an Infinite God, or even an Infinite Abstract Absolute (such as in philosophical Hinduism), is faced with the problem of how to connect a finite creation to this Infinite Being. By definition, an Infinite Being cannot tolerate the existence of any “other” which would limit its infinitude. Nothing therefore more clearly reveals the poverty of other religions than an examination of their attempts to come to terms with this dilemma.

Hinduism, for instance, “solves” this problem by claiming that all which is perceived as being outside of the Infinite is an illusion or “maya.” Its ultimate formulation of belief is “Thou art That” – what is perceived as the individual soul (Atman) is really Brahman (the Absolute).The apparent difference, distinction, or separation between the two is an illusion. The consequences of such a belief should be fairly obvious. Any values associated with personal and individual lives must ultimately also be considered an illusion. The devaluation of all things human is a logical consequence.

Islam does not really try to solve the problem, simply because it is considered blasphemy to assign any nature whatsoever to God. Here, all that can be known is Allah’s will. This is the heresy of “voluntarism.” In Islam, it is even blasphemy to try to apply the primary principle of non-contradiction to God. The Koran is in fact redolent with the contradictions of Allah’s alleged will.

Gnosticism (in all its varieties) posits a monistic first principle, or God, which is also Infinite. The finite world comes into existence through some sort of decay (often through a very complex sequence of “births”, “emanations”, or “manifestations”), which is totally inexplicable when applied to an Infinite Being. Human attainment of perfection then becomes a process of “gnosis” – of knowledge or remembering – attained by asceticism and esoteric spiritual practices which negate the created world and accomplish a reunion with the Divine within.

The dominant form of Eastern Orthodox theology (Palamism) posits that the Essence of God is totally unknowable, unnamable, and therefore beyond all conceptualization. The only thing that man can ever know about the divine is exclusively associated with what are called the “Divine Energies” (which, since the Essence of God is completely unnamable, must logically include the three hypostasis or persons of the Trinity), which according to Palamite theology are, uncreated and eternal, and yet, inexplicably, an infinity of infinities beneath the Essence of God, and are in no way to be identified with the Essence of God. These Energies are in the world, and within man, and require a process akin to Gnostic asceticism and apophatism (negation of all positive attributions to the Essence of God) in order to lift the veils preventing a union with the Divine. This Divine is identified with the Holy Spirit, Who does not proceed from Christ (denial of the Filioque is an absolute dogma for all Eastern Orthodox), and is considered by some Orthodox writers to be the very Soul of the World. In other words, Eastern Orthodoxy is constituted as a syncretism of Gnosticism and Christianity.

As for Protestantism, Luther, for one, considered the human mind to be irretrievably fallen and corrupt, and totally incapable of any solution to such a question. The Word of God (the Bible) thus tends to become something akin to what the Koran is for the Muslim – an expression of God’s Will and Truth, with no basis in rationality or intellectual vision.

Something absolutely distinct, different and liberating is present in Thomistic Catholicism. Thomas teaches, for instance, that there are names or attributes which we apply to God – names such as One, Good, Truth, and Love – which are substantially applied to God. Here are his words, by which the analogical relationship between the human and the Divine is wonderfully expressed:

Therefore we must hold a different doctrine – viz., these names signify the divine substance, and are predicated substantially of God, although they fall short of a full representation of Him….So when we say, God is good, the meaning is not, God is the cause of goodness, or, God is not evil; but the meaning is, Whatever good we attribute to creatures, pre-exists in God, and in a more excellent and higher way.” (I, Q.3, A.2)

Our comprehension of the depth of meaning contained in these names and attributes is certainly profoundly limited by our own finitude as contrasted with the Infinitude of God, but the names and the analogies are real. In direct opposition to Eastern Orthodoxy, Catholic theology asserts that these names are not something which must eventually be shed in favor of an apophatic (negative) spirituality which denies all conceptualization of God. In other words, there is an affinity between the nature of God and the nature of man’s soul that is profoundly real. This reality comes to its ultimate fulfillment in the Incarnation of Jesus Christ, and it is fulfilled in the human soul through that final union with Christ accomplished in the Beatific Vision. []

Note: James Larson before his death gave The Catholic Monitor permission to post his important work.

Pray an Our Father now for reparation for the sins committed because of Francis’s Amoris Laetitia.

Pray an Our Father now for the restoration of the Church as well as the Triumph of the Kingdom of the Sacred Heart and the Immaculate Heart of Mary.

Stop for a moment of silence, ask Jesus Christ what He wants you to do now and next. In this silence remember God, Father, Son and Holy Ghost – Three Divine Persons yet One God, has an ordered universe where you can know truth and falsehood as well as never forget that He wants you to have eternal happiness with Him as his son or daughter by grace. Make this a practice. By doing this you are doing more good than reading anything here or anywhere else on the Internet.

Francis Notes:

– Doctor of the Church St. Francis de Sales totally confirmed beyond any doubt the possibility of a heretical pope and what must be done by the Church in such a situation:

“[T]he Pope… WHEN he is EXPLICITLY a heretic, he falls ipso facto from his dignity and out of the Church, and the Church MUST either deprive him, or, as some say, declare him deprived, of his Apostolic See.”
(The Catholic Controversy, by St. Francis de Sales, Pages 305-306)

Saint Robert Bellarmine, also, said “the Pope heretic is not deposed ipso facto, but must be declared deposed by the Church.”

– “If Francis is a Heretic, What should Canonically happen to him?”:

– “Could Francis be a Antipope even though the Majority of Cardinals claim he is Pope?”:

– If Francis betrays Benedict XVI & the”Roman Rite Communities” like he betrayed the Chinese Catholics we must respond like St. Athanasius, the Saintly English Bishop Robert Grosseteste & “Eminent Canonists and Theologians” by “Resist[ing]” him: 

 –  LifeSiteNews, “Confusion explodes as Pope Francis throws magisterial weight behind communion for adulterers,” December 4, 2017:

The AAS guidelines explicitly allows “sexually active adulterous couples facing ‘complex circumstances’ to ‘access the sacraments of Reconciliation and the Eucharist.'”

–  On February 2018, in Rorate Caeli, Catholic theologian Dr. John Lamont:

“The AAS statement… establishes that Pope Francis in Amoris Laetitia has affirmed propositions that are heretical in the strict sense.”

– On December 2, 2017, Bishop Rene Gracida:

“Francis’ heterodoxy is now official. He has published his letter to the Argentina bishops in Acta Apostlica Series making those letters magisterial documents.”

Pray an Our Father now for the restoration of the Church by the bishops by the grace of God.

Election Notes: 

– Intel Cryptanalyst-Mathematician on Biden Steal: “212Million Registered Voters & 66.2% Voting,140.344 M Voted…Trump got 74 M, that leaves only 66.344 M for Biden” []

– Will US be Venezuela?: Ex-CIA Official told Epoch Times “Chávez started to Focus on [Smartmatic] Voting Machines to Ensure Victory as early as 2003”:

– Tucker Carlson’s Conservatism Inc. Biden Steal Betrayal is explained by “One of the Greatest Columns ever Written” according to Rush:

– A Hour which will Live in Infamy: 10:01pm November 3, 2020:

What is needed right now to save America from those who would destroy our God given rights is to pray at home or in church and if called to even go to outdoor prayer rallies in every town and city across the United States for God to pour out His grace on our country to save us from those who would use a Reichstag Fire-like incident to destroy our civil liberties. [Is the DC Capitol Incident Comparable to the Nazi Reichstag Fire Incident where the German People Lost their Civil Liberties? and Epoch Times Show Crossroads on Capitol Incident: “Anitfa ‘Agent Provocateurs‘”:

Pray an Our Father now for the grace to know God’s Will and to do it.

Pray an Our Father now for America.

Pray an Our Father now for the restoration of the Church as well as the Triumph of the Kingdom of the Sacred Heart and the Immaculate Heart of Mary.


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