"Well, 'either one gives up the scapular or they give up immodesty'. The point is they cannot coexist."
By Mary's Secretary In my book The Practice of the Presence of Mary: To Live and Die with Mary , I dedicated Part II to Our Lady of Mount Carmel and Her scapular (fitting as Her feast is approaching), and I specifically mentioned how the scapular and spaghetti straps DO NOT go together. What I mean by that is I have noticed that those in the Church who DO NOT follow the Catholic dress code typically aren’t the ones wearing the scapular. I went on to say that modesty and the scapular go together and if you ever were immodest in dress, the scapular, being Our Lady’s sacramental that it is, gives one the grace to BECOME modest. I can attest to this in my own life. Only after I was enrolled in the scapular did I begin, little by little, become modest. It’s a process. Kind of like the rosary quote, “one either gives up the sin or they give up the rosary.” Well, “either one gives up the scapular or they give up immodesty”. The point is they cannot coexist. In fact...
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His argument sounds like a non-sequitur to me. How is recognizing Palestine enabling Islamic terrorism? By describing some of the evil things jihadis did in the past, he’s ignoring that other people lived in the region known as Palestine before 1948. Maybe banking on historical ignorance for propaganda purposes.
by Andrew G. Bostom M.D. (Editor), Ibn Warraq (Foreword)
4.5 4.5 out of 5 stars 84 ratings 4.1 on Goodreads 66 ratings
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This book reveals how, for well over a millennium and across three continents - Asia, Africa, and Europe - non-Muslims who were vanquished by jihad wars became forced tributaries (called dhimmi in Arabic) in lieu of being slain. Under the dhimmi religious caste system, non-Muslims were subjected to legal and financial oppression, as well as social isolation. Extensive primary and secondary source materials, many translated here for the first time into English, are presented, making clear that jihad conquests were brutal, imperialist advances, which spurred waves of Muslims to expropriate a vast expanse of lands and subdue millions of indigenous peoples. Finally, the book examines how jihad war, as a permanent and uniquely Islamic institution, ultimately regulates the relations of Muslims with non-Muslims to this day. Scholars, educators, and interested lay readers will find this collection an invaluable resource.
Reviewed in the United States on September 18, 2006
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This book is a very comprehensive treatment of the unique Islamic phenomena of Jihad (often called the 6th pillar of Islam). The book is very heavily footnoted and will be a guide for scholars for many years.
It is clear that although there is a personal dimension to Jihad, the portion emphasizing violent raiding, war, and subjection of other people has been a major activity of Muslims since the 620's and continues today. Any description of Islam as the religion of peace only refers to relations between Muslims. (Even there it has seldom been peaceful). As for a Christians, Jews, Buddhists, Hindus, Zoroastrians, and any other "non-believers" it has been an unending source of forced conversion, murder, rape, genocide, and slavery