Fr. Chad Ripperger's Breastplate of St. Patrick (Modified) & Binding Prayer ("In the Name of Jesus Christ, our Lord and God, and by the power of the Most Holy Catholic Church of Jesus, I render all spirits impotent...")
Deliverance Prayers II The Minor Exorcisms and Deliverance Prayers compiled by Fr Chad Ripperger: Breastplate of St. Patrick (Modified) I bind (myself, or N.) today to a strong virtue, an invocation of the Trinity. I believe in a Threeness, with a confession of an Oneness in the Creator of the Universe. I bind (myself, or N.) today to the virtue of Christ’s birth with his baptism, to the virtue of his crucifixion with his burial, to the virtue of his resurrection with his ascension, to the virtue of his coming to the Judgment of Doom. I bind (myself, or N.) today to the virtue of ranks of Cherubim, in obedience of Angels, in service of Archangels, in hope of resurrection for reward, in prayers of Patriarchs, in preaching of Apostles, in faiths of confessors, in innocence of Holy Virgins, in deeds of righteous men. I bind (myself, or N.) today to the virtue of Heaven, in light of Sun, in brightness of Snow, in splendor of Fire, in speed of l...
Comments
But you can't demonize them just for that; the Church says that they alone cannot be held responsible for the death of Christ, for example. And this is written in the Catholic Catechism, numbers 597 and 598. This catechism exemplifies a passage from St. Francis of Assisi: "The demons did not crucify; you are the one who crucified and continue to crucify him with them, delighting in vices and sin."
One cannot blame the Jewish people exclusively for all evil, for evil is not only among the Jewish people. And this refers primarily to sin.
This coherence is found in Our Lady's message at Fatima, for example, which speaks only of the need for the conversion of humanity. And there is no name of a specific group in the message, but of a country called Russia. Although Russian leader Putin is committed to the Jewish sect Chabad Lubavitch, Jews are not mentioned.
For reason says that it is the greater responsibility of those who know Our Lord in order to remain faithful to Him.
The Catholic must soften the fate that awaits him in these eschatological times.