Did a Liberal "Correspondent for Time Magazine" affirm Barnhardt's Thesis that the Leftist Pope Paul VI "was Thwarted" by the Cardinal "OTTAVIANI’S GROUP" re-writing Humanae Vitae for him?
Catholic pundit Ann Barnhardt wrote that the leftist Pope Paul VI "was thwarted" by Cardinal Alfredo Ottaviani who re-wrote Humanae Vitae for him:
Paul VI had promised his Freemasonic-Communist-Sodomite circle that Humanae Vitae would “open the door” to contraception (sound familiar? just as Amoris Laetitia “opened the door” to “divorce and re-marriage”), and Paul VI Montini did in fact write Humanae Vitae to do exactly that. However, when Montini’s draft was sent to the Congregation of the Doctrine of the Faith (previously called The Holy Office, and before that the Supreme Sacred Congregation of the Roman and Universal Inquisition) and Cardinal Ottaviani, who was the head of the CDF at that time, saw it, Cardinal Ottaviani immediately excised Montini’s attempt at “opening the door” to contraception, and Ottaviani himself wrote the passages that are so widely quoted today, reaffirming The Church’s consistent teaching on contraception as ALWAYS MORTALLY SINFUL, and the logical corollaries regarding how contraception would utterly destroy marriage and the family, which are now frequently described as “prophetic”. Thomistic scholars in Rome testify that the parts of Humanae Vitae written by Cardinal Ottaviani stick out like a sore thumb, precisely because they are written in the Thomistic style...
... So, Cardinal Ottaviani re-writes Humanae Vitae, and Paul VI promulgates it. All of Montini’s Freemason-Communist-sodomite buddies were shocked, betrayed and INFURIATED, because Paul VI Montini had promised all of them for years that HV would open the door to contraception.
At this point, I would like to point out, in case the thought hasn’t already occurred to you, that this sure does look like an example of the negative protection of Papal Infallibility as dogmatically defined at Vatican I. Pope Paul VI, an awful, awful man, but still the Pope, wildly illicit though he was, attempted to promulgate heresy, and was thwarted. [https://www.barnhardt.biz/2018/01/15/more-cutting-the-crap-humanae-vitae/]
The Jesuit trained "correspondent for Time Magazine, [who] won the Overseas Press Club's
Ed Cunningham Award in 1962
(https://en.wikipedia.org/wiki/Robert_Blair_Kaiser)," Robert Blair
Kaiser, apparently in general affirmed Barnhardt's above thesis:
Several months later, Reuss would get a letter from Cardinal Ottaviani, written in Ciceronic Latin. Ottaviani pointed out that if the pope were to go against the advice of his own commission, he knew that Bishop Reuss would not uphold his own previous position, but rather give religious assent to the pope. Otherwise, Ottaviani didn’t see how Reuss could be faithful to Paragraph 14 of the council’s Declaration on Religious Liberty: "By the will of Christ, the Catholic church is the teacher of the truth, and its task is to announce and authentically teach the truth which is Christ, and at the same time declare and confirm on its authority the principles of the moral order which flow from human nature itself."
Touché. The declaration on religious liberty was one of the conciliar victories of the liberals, especially over Cardinal Ottaviani. For Ottaviani to use a sentence from it now, against Reuss, was an attempt by Ottaviani to have the last laugh. But, according to the council Acta published by the Vatican’s Polyglot Press, it was one of Ottaviani’s men who had had the sentence inserted in the declaration, by leave of the liberal majority, who had wanted to appease the other side. To make an authoritative point with Reuss, Ottaviani was, in effect, quoting himself.
The note infuriated Reuss. He wanted to help people. And Ottaviani was playing games with the texts of the council. Well, Reuss would not let this article in Diakonia be his “last attempt.” He tried other ways to head off the pope. His archives are replete with copies of his correspondence in 1967 and 1968 with some of Europe’s leading bishops and archbishops, who sympathized with the views of the birth control commission’s majority. Included in Reuss’s file: copies of letters to the pope from Cardinal Suenens and Michele Pellegrino, cardinal-archbishop of Turin, urging him not to reaffirm the traditional doctrine. The pope responded to them (as he did to Reuss) through Amleto Cicognani, with form letters in the negative.
Cardinal Cicognani wrote Cardinal Suenens on August 29 and reported that “the sovereign pontiff believes that the observations favoring a new thesis ... do not seem sufficiently convincing.” Cicognani admitted the problem was causing priests, and the pope, a good deal of anguish. He added that publication of commission reports, “which ought to have remained secret,” were “a pain in the soul” to the Holy Father and “certainly did not contribute to a solution.” Suenens sent a copy of this note to Reuss, which was a revelation to Reuss, because he had practically an identical letter from Cicognani, also dated August 29.
But if Cicognani had to write a form letter telling cardinals and bishops their arguments favoring a new thesis were not “sufficiently convincing,” this would seem to indicate that other bishops were trying to warn Paul VI. Warn him about what? Warn him not to write another Casti Connubii. Nevertheless, he would have one written, based on three arguments Ottaviani gave him in a 15-page paper written toward the end of 1967:39 1) it is not possible to contradict Casti Connubii, for that would undermine the doctrinal authority of the magisterium and seriously endanger the confidence of the faithful. 2) In the existing atmosphere of general eroticism, in taking an open position, one risks opening the door to a tide of hedonism. 3) If one permits the use of contraceptives for individuals, governments will be able to claim recognition of their right to state-organized family planning.
Ottaviani and his super commission (or commissions) would go ahead now with their own encyclical. They would call it Humanae Vitae.
Scholars will certainly find other such notes in other episcopal archives of the period. The notes were stimulated, in part, by rumors then rife about a committee of twelve working under Cardinal Ottaviani, or possibly several commissions, each working on a different part of a future papal statement. The surmise is Joseph Selling’s based on a September 1983 interview with a Roman theologian who should have known. That theologian told him that after the work of the papal birth control commission was over, Ottaviani established many secret commissions, so secret that “the members of one commission did not even know about the existence of the other commissions.”
IT TOOK OTTAVIANI’S GROUP, or groups, at least six months to draft Humanae Vitae...
... For more than a year, during the rest of 1967 and the first half of 1968, while Vatican insiders, members of Ottaviani’s commissions, were laboring over a new encyclical, outsiders continued to lobby the pope. Some thought no news from Rome was good news. Maybe the pope would say nothing and leave the matter to the prudence of each local church. Others, more naive, believed the pope was going to produce a nuanced document that would prove Rome believed in continuity through progress. Vatican II had demonstrated how easily the church could do this when it promulgated its Declaration on Religious Liberty, a statement at complete variance with Pius lX’s statements [by using ambiguity] in Quantum Cura that religious liberty was a delirium. But that question related to a real world that the Vatican had learned to live with: the pluralism of modern society...
... It not only ignored commission recommendations, it specifically rejected its findings, because, “above all,” that commission had used criteria “at variance with the moral teachings on marriage proposed by the firm, constant teaching of the magisterium of the church.”
he said, was “the center, the nucleus, the apex, the heart and the
key of the encyclical.” No ambiguity at all. [https://textarchive.ru/c-2727759-pall.html]