Skip to main content

LifeSiteNews' Fake News: Francis's Formally Professed Death Penalty Heresy isn't "Rupture" & is "Ambiguous"

Unambiguously, Pope Francis just materially professed heresy in changing the Catechism of the Catholic Church to say "the death penalty is inadmissible."
[https://onepeterfive.com/heresy-in-the-catechism-wolf-in-the-vatican-no-shepherds-in-sight/?]

Almost laughably LifeSiteNews' Alan Fimister, yesterday, said it really really is ambiguous and means "that the death penalty, while legitimate in principle, is inadmissible in the concrete circumstances of 2018." Fimister wrote:

It is probably the case that the impression that this is indeed what Pope Francis has done, is, as they say, ‘past the point of correction.’ However, for what it’s worth, while this is a distressingly ambiguous text which will certainly tend to create an impression of rupture, it need not be read that way.

The new section cites three reasons for the inadmissibility of the death penalty “today”:
  1. “increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes”
  2. “a new understanding … of the significance of penal sanctions imposed by the State”
  3. “more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption”
If the assertion here is merely that the death penalty, while legitimate in principle, is inadmissible in the concrete circumstances of 2018, and if the third consideration cited by the text — “the development of more efficacious detention systems that guarantee the due protection of citizens” — is being held up as necessary and sufficient by itself for the conclusion that in present circumstances the death penalty is illegitimate, then the assertion is not irreconcilable with the divinely revealed doctrine, definitively taught by the ordinary and universal magisterium, that the death penalty is admissible in principle. However, this would mean the assertion is merely a prudential judgment.
[https://www.lifesitenews.com/opinion/popes-change-to-catechism-on-death-penalty-is-distressingly-ambiguous]

LifeSiteNews is absurdly saying the words "the death penalty is inadmissible" are ambiguous and doesn't mean the death penalty is: unallowable, unacceptable, impermissible, disallowed, forbidden, prohibited and use any dictionary you want.

Again, Fimister said it really really is ambiguous and means "that the death penalty, while legitimate in principle, is inadmissible in the concrete circumstances of 2018."

If this is true then LifeSiteNews needs to close down because when applying this principle to the dogma of being against abortion then it means that being against abortion, while "legitimate in principle," can now change so you can be a pro-abortion Catholic now because totally anti-abortion Catholics are "inadmissible in the concrete circumstances of 2018."

In a nutshell, if the "irreformable dogma" of the permissibility of the death penalty can change then the "irreformable dogmas" of the inadmissibility of abortion, adultery, sodomy, rape, sex abuse, murder and the Ten Commandments can change.

Concrete circumstances in 2018 can't make abortion or any "irreformable dogma" admissible nor the death penalty inadmissible.

Pray a Our Father now that the Dubia Cardinals or other Cardinals issue the correction and then declare Francis if he doesn't recant to be in heresy.

Comments

Popular posts from this blog

Bishops of Colorado gave an apparent Vaxx "Exemption" Letter & Stated: "Vaccination is Not Morally Obligatory and so Must Be Voluntary"

Today, the bishops of Colorado gave an apparent Vaxx " exemption" letter (21_8_Vaccine_Exemption_CCC_Fin...docx(20KB)) and stated that "Vaccination is Not Morally Obligatory and so Must Be Voluntary":  COLORADO CATHOLIC CONFERENCE 1535 Logan Street | Denver, CO 80203-1913 303-894-8808 | cocatholicconference.org   [Date]   To Whom It May Concern, [Name] is a baptized Catholic seeking a religious exemption from an immunization requirement. This letter explains how the Catholic Church’s teachings may lead individual Catholics, including [name], to decline certain vaccines. The Catholic Church teaches that a person may be required to refuse a medical intervention, including a vaccination, if his or her conscience comes to this judgment. While the Catholic Church does not prohibit the use of most vaccines, and generally encourages them to safeguard personal and public health, the following authoritative Church teachings demonstrate the principled religious

Does Francis's "Right-hand Man" Parra have a "Sexual Predation against Seminarians, Adultery, and even a Deadly Sex Game...[that] 'might even be a Scandal Surpassing that of McCarrick'"?

  Archbishop Edgar Peña Parra with Francis Today, the Call Me Jorge website asked "What could be so important that Francis interrupted his weekly adulation [Audience] session?": Pope gets a phone call during the Audience. Haven’t seen this before. Then he quickly leaves and says he will be back. pic.twitter.com/npCuPzdnxP — The Catholic Traveler (@MountainButorac) August 11, 2021 It was Abp. Mons. Edgar Robinson Peña Parra, Substitute for the Secretariat of State, who was involved in the recent scandal of mismanagement during the acquisition of a € 300 million building in London. Still no word on what the phone call was about . [http://callmejorgebergoglio.blogspot.com/2021/08/what-could-be-so-important-that-francis.html] Who is Archbishop Edgar Robinson Peña Parra ? Parra according to the Catholic Herald is Francis's "right-hand man"[https://catholicherald.co.uk/roman-curia-the-popes-new-right-hand-man/] In 2019, Life Site News reported that Parra alleged

Might it be Good for all of us & for Francis to Read about the "Gruesome Death of Arius"?

  I have read the letters of your piety , in which you have requested me to make known to you the events of my times relating to myself, and to give an account of that most impious heresy of the Arians , in consequence of which I have endured these sufferings, and also of the manner of the death of Arius . With two out of your three demands I have readily undertaken to comply, and have sent to your Godliness what I wrote to the Monks; from which you will be able to learn my own history as well as that of the heresy . But with respect to the other matter, I mean the death, I debated with myself for a long time, fearing lest any one should suppose that I was exulting in the death of that man. But yet, since a disputation which has taken place among you concerning the heresy , has issued in this question, whether Arius died after previously communicating with the Church ; I therefore was necessarily desirous of giving an account of his death, as thinking that the question woul