Fr. Chad Ripperger's Breastplate of St. Patrick (Modified) & Binding Prayer ("In the Name of Jesus Christ, our Lord and God, and by the power of the Most Holy Catholic Church of Jesus, I render all spirits impotent...")
Deliverance Prayers II The Minor Exorcisms and Deliverance Prayers compiled by Fr Chad Ripperger: Breastplate of St. Patrick (Modified) I bind (myself, or N.) today to a strong virtue, an invocation of the Trinity. I believe in a Threeness, with a confession of an Oneness in the Creator of the Universe. I bind (myself, or N.) today to the virtue of Christ’s birth with his baptism, to the virtue of his crucifixion with his burial, to the virtue of his resurrection with his ascension, to the virtue of his coming to the Judgment of Doom. I bind (myself, or N.) today to the virtue of ranks of Cherubim, in obedience of Angels, in service of Archangels, in hope of resurrection for reward, in prayers of Patriarchs, in preaching of Apostles, in faiths of confessors, in innocence of Holy Virgins, in deeds of righteous men. I bind (myself, or N.) today to the virtue of Heaven, in light of Sun, in brightness of Snow, in splendor of Fire, in speed of l...
Comments
Even the title of the piece is problematic. It asks--seemingly rhetorically--whether there is any Scriptural basis for annulments, which is to ask whether there is any Scriptural basis for the Church that has always recognized the reality of sacramental invalidity as a possibility, regarding not only Matrimony but other sacraments as well. Is everybody who says they are ordained actually ordained? Then why bother, throughout Church history, determining which groups participate in apostolic succession and which do not? Is everybody who claims to be baptized actually baptized? Then why go through the examinations called for when a person wishes to enter the Catholic Church?
In fact, as we should know and prayerfully recall, having just observed the feast of Saint Raymond of Penafort, Catholicism has an established Code of Canon Law based on natural as well as divine positive propositions. To ask whether the 1983 version aligns sufficiently would be different from casting aspersions on canon law in general, as Father Nix has done. It is a shame to see him take the easy way out--parroting the conservative line, just like the liberals parrot theirs--especially when taking the easy way out is precisely what he sets out to denounce in the first place.