Fr. Chad Ripperger's Breastplate of St. Patrick (Modified) & Binding Prayer ("In the Name of Jesus Christ, our Lord and God, and by the power of the Most Holy Catholic Church of Jesus, I render all spirits impotent...")
Deliverance Prayers II The Minor Exorcisms and Deliverance Prayers compiled by Fr Chad Ripperger: Breastplate of St. Patrick (Modified) I bind (myself, or N.) today to a strong virtue, an invocation of the Trinity. I believe in a Threeness, with a confession of an Oneness in the Creator of the Universe. I bind (myself, or N.) today to the virtue of Christ’s birth with his baptism, to the virtue of his crucifixion with his burial, to the virtue of his resurrection with his ascension, to the virtue of his coming to the Judgment of Doom. I bind (myself, or N.) today to the virtue of ranks of Cherubim, in obedience of Angels, in service of Archangels, in hope of resurrection for reward, in prayers of Patriarchs, in preaching of Apostles, in faiths of confessors, in innocence of Holy Virgins, in deeds of righteous men. I bind (myself, or N.) today to the virtue of Heaven, in light of Sun, in brightness of Snow, in splendor of Fire, in speed of l...
Comments
In Article 38 it says: the Holy Spirit incorporated into the Church instituted in her the means of salvation through the bonds of "profession of faith, of the sacraments, of ecclesiastical government and of communion" through this structure which the document affirms to be visible, but "through the Supreme Pontiff and the Bishops."
Later, in Article 39, we can delve into this: the communion of the Church in the Eucharist is fundamental to communion with the Bishop and with the Roman Pontiff. The document condemns anyone who goes against this teaching because it is an "incongruity" to this unity. Because the Pope, as the successor of Peter, is "the perpetual and visible foundation of the unity not only of the Bishops, but also of the multitude of the faithful." And it becomes an "intrinsic requirement" to maintain a legitimate unity in the Catholic Church.
This Encyclical Letter shows us that the celebration of Mass is valid only when it expresses this communion with Peter, a legitimately elected Supreme Pontiff, and other legitimate Bishops in communion with him.